Dancing Young Men From High Windows

You Are Invited to a Lifestyle of Friendship

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Love’s Labours Lost

Berowne

Why, all delights are vain, but that most vain

Which, with pain purchased, doth inherit pain:

As, painfully to pore upon a book,

To seek the light of truth, while truth the while

Doth falsely blind the eyesight of his look.

Light seeking light doth light of light beguile;

So, ere you find where light in darkness lies,

Your light grows dark by losing of your eyes.

Study me how to please the eye indeed,

By fixing it upon a fairer eye,

Who dazzling so, that eye shall be his heed,

And give him light that it was blinded by.

Act I.i, 72-83

The Comedy of Errors

Luciana

It is a fault that springeth from your eye.

Antipholus S.

For gazing on your beams, fair sun, being by.

Luciana

Gaze where you should, and that will clear your sight.

Antipholus S.

As good to wink, sweet love, as look on night.

Luciana

Why call it love? Call my sister so.

Antipholus S.

Thy sister’s sister.

Luciana

That’s my sister.

Antipholus S.

No;

It is thyself, mine own self’s better part;

Mine eye’s clear eye, my dear heart’s dearer heart;

My food, my fortune, and my sweet hope’s aim;

My sole earth’s heaven, and my heaven’s claim.

Act III.2, ll. 55-64

Richard III

Anne

Out of my sight! Thou dost infect mine eyes.

Richard

Thine eyes, sweet lady, have infected mine.

I.ii., 48-9

King Henry VI, Pt. II

King Henry

And as the butcher takes away the calf,

And binds the wretch, and beats it when it strains

Bearing it to the bloody slaughterhouse,

Even so remorseless have they borne him hence;

And as the dam runs lowing up and down,

Looking the way her harmless one went,

And can do nought but wail her darling’s loss;

Even so myself bewails good Gloucester’s case

With sad unhelpful tears, and with dimmed eyes

Look after him, and cannot do him good,

So mighty are his vowèd enemies.

III.i.210-20

Parker Novels

By the end of the spring semester I’m usually about ready for long distance reading. Usually this means noir, though last year I read China Mieville into Proust. (Proust, oddly enough, relaxes me to no end, and last May I spent three weeks reading him for 4 or so hours a day in the late morning, and then going for a run, and then reading him for another 2 or so hours a day in the evening, until other commitments took me to other books. It was like hanging out in a sauna for six hours a day.)

At the moment, I’m cruising the Richard Stark’s (Donald Westlake) Parker novels, which I got turned onto by Neal Pollack’s review of them in LARB. Parker’s a doofus-y criminal, I imagine him chubby and large and perpetually almost knocking things over, like Pierre in War and Peace, even though he explodes with graceful violence when he needs to, most of the time bluntly, with his hands and knees.

The most interesting tic of the books so far is that Stark is committed to ending chapters at points of high intensity–a man coming through the window, say, or someone being shot in the chest by someone–and then cutting, at the beginning of the next chapter, back to the beginning of the action, or what led up to the action, but from the other side of things. So we see how the man got into the window, or how the shooting was planned. This happens sometimes multiple times in the books. It’s an odd tic, but it works, and reminds me of Auerbach’s description of time in myth (Mimesis)–that in the Odyssey, all stories happen in the present, and when cuts for the sake of back story happen–when Odysseus explains his scar, or tells of his wandering, one is given this information ultimately so the scar is as external and explained as it can possibly be. All information in myth is present and un-mysterious and historical context exists less to present history, but more to present the existence of the present. (Auerbach contrasts this with Abraham and Isaac, showing how reason and information, in the Bible, is often left for God to hide within Him). Interesting to think about this in connection with noir, where so much is or can be hidden. Most of the time what is dredged up is personal history and its puppet-stringing of the present–a man is a bastard, a woman is a prostitute–but in Parker novels the histories that are dredged up are those of action. How does this heist occur? Stark doesn’t want to explain away action through personal, emotional, subjective history–but instead describes action as methodical preparation on the part of thieves. The heist situates action situates character.

Parker himself destroys his background in the first two books–his wife commits suicide and he gets plastic surgery. We judge him through the way he handles things. I’m in the middle of the third book now, The Outfit, and part of the story revolves around the head of The Outfit, who Parker is trying to bring down, trying to find something, anything, any sort of weak-point for Parker (while, at the same time, complaining about his wife, no doubt his own weak-point). One suspects that Parker doesn’t have one. Except for the way he works. How to undercut movement, action, planning as weak-point?

Ashley on Opera

“But there could be another kind of opera, if opera is no more than storytelling and the evocation of an imaginary landscape in the form of music. There could be a kind of microcosmic opera, no bigger than–and as powerful as–hand magic, card tricks and disappearing coins, at a six foot distance. An opera to match our fascination with the microscopic world, an opera that has the tempo of very small things. This would differ dramatically from our old fascination with the tempo of very large things, the Coliseum, the Pyramids, the huge Russians with deep voices, the tempo of political change. We could live with an opera of extraordinary speed and extraordinary intricacy.” Robert Ashley in Outside of Time

Wagner

After a bit of a slog through the first 150 pages of Opera and Drama, the book starts paying off:

“Just as the eye can only take up farther-lying objects in a proportionally diminished scale, so also the human brain–the inner starting point of the eye, and that to whose activity, conditioned by the whole internal organism, the eye imparts the shows which it has gathered from without–can only grasp them in the diminished scale of the human individuality.

More Hebdige

About the mods again:

“More subtly, the conventional insignia of the business world – the suit, collar and tie, short hair, etc. – were stripped of their original connotations – efficiency, ambition, compliance with authority – and transformed into ‘empty’ fetishes, objects to be desired, fondled and valued in their own right.”

At first I assumed that the new sartorial male might be trying to refill those empty signifiers with their original meaning–”my grandfather was working class and had a pocket square, I will also have a pocket square.” This seems to make sense in one way–without job stability, youth culture creates a suit that reinvigorates clothes and identity with old conservative ideals. Except so much of that side of the design (and butcher, and clothing) world is filled with the rhetoric of importance of those objects and clothes existing for their own sake. There’s no reason to have this pocket square, except that it’s beautiful. The fashion seems to suggest the conservative dandy–and where the dandy used to hope for a return of romantic antiquity, the shepherd, or the poet, or the king, the conservative dandy hopes for a return of the working class as a means, not to freedom through subcultural and group identity, but to bondage through the possibility of working as one individual among many, other, beautiful objects.

Hebdige

Reading Hebdige’s Subculture: The Meaning of Style today for the new poem/libretto thing I’m working on. Trying to do a king of the mods homage so back into youth culture I dive. Thinking through OOO and Wagner over the last month or so has made the switch back to cultural theory a bit difficult, or torqued maybe. The outside style getting in the way of the things.

But, I’m primarily interested in the mods as a way to view the new sartorial male. It seems to me like the cocktail/butchering/bowtie amassing of knowledge must have something in common with the mods. Hebdige: “[mods push] neatness to the point of absurdity.” Hebdige also argues that “the mods invented a style which enabled them to negotiate smoothly between school, work, and leisure and which concealed as much as it stated.” It’s clear that the sartorial dude must be able to move quickly between events, dates, school, and work, but I’m confused about what they might be conceal. Hebdige argues that the old mods concealed their love of black culture in their style, as well as the remnants of partying, beach fights, record collecting–i.e. the mod style was a way of pushing the weekend back at the work week–but in a moment when the weekend overlaps with the week anyways (at my coffee shop, where people are able to both work and relax with the nintendo that’s plugged in), I’m confused about how or what the sartorial male’s absurd neatness effectively is able to demonstrate or hide.

Prepping for Dallas

Starting the new cuts of the moon maps; was first doing photos which I made some test prints of:

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Now I’m working with Johannes Hevelius’ early moon map:

Though I’m working with this part of the map specifically at the moment, just to see how the prints will turn out:

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